Anna Karenina: Parts Seven & Eight
Well, long-suffering readers, I am delighted to announce the end of the saga that is my journey though Tolstoy’s classic Anna Karenina. Spoilers ahead so if you don’t want to know what happens (or if you just don’t care, which is more likely) then press here for something else to read.
Part seven moves at a reasonable pace, and for the first and only time, Levin and Anna meet. They get on famously and go their own ways. Tolstoy gives us this one chance to see that they are the same, but on very different paths. After this, Anna becomes unhinged and we see the inevitable decline of her relationship with Vronsky, not through any wrongdoing by either part, but largely through Anna’s jealousy of Vronsky and his freedom, and their not being able to properly understand one another. There’s also an unfortunate mix-up with some letters they send between one another and this leads eventually to Anna throwing herself under a train. Anna seems quite mad at points and Tolstoy writes this mental breakdown particularly well. (He did this with Levin in Part six while Kitty was in labour and I remember I was impressed with it then, too.) But when Anna finally kills herself it is calm, measured and almost sensible. It is beautifully written and seems like more of a fulfillment of her life than the ghastly end it most certainly would have been in reality.
Part eight does starts two months after Anna’s suicide, so we don’t have to deal with funerals and weeping and assigning blame, which in this novel would easily add a further one hundred pages to its length. Instead we learn that Vronsky is off to fight the Turks in Serbia (the only thing that will keep him from suicidal grief over Anna) and he promptly drops out of the novel. The final part is almost entirely filled with Levin’s finding faith. I confess at the time I was disappointed with this: he has spent the entire novel as an ‘enlightened non-believer’ and his turn around at the end was a bit of a let down. BUt reveiwing it now I think it is actually quite a nice way to end.
In a nutshell, his book on farming is published, is not well-received and eventually reviewed with derision. He feels his whole life is a failure and flips between living for the sake of his family and killing himself. (Life is cheap in Tolstoy’s writing, especially when it’s your own.) Whilst out wondering what his life means, he stumbles across a peasant who tells him that he should live for God and not for his own profit, and that seems to turn him around. All of a sudden he sees that his life is “not meaningless, as it was before, but has the unquestionable meaning of the good which it is in my power to put into it”. Levin does not go so far as to believe in God, but he does have faith in something greater than himself and decides that he should do good works for their own sake, rather than to bring reward or meaning to his own life.
Throughout the novel Tolstoy has used Anna’s love for Vronsky and Levin’s love for farming as comparable tales of a relationship that society cannot understand or condone. Anna’s love is all about the self and ends up destroying both her and Vronsky; Levin’s is totally selfless and though it too nearly kills him, he ends up realising that there are bigger things than the individual and lives happily ever after. Although I am pleased I read it, I’m not sure I enjoyed it as much as I hoped. The writing on the whole is excellent – particularly the way I have very clear images of each character, though Tolstoy does not describe their physical attributes at all in the novel (save through the mouths of characters as required). I’ve mentioned several times that the story with Anna is compelling, but I found the reports of farming as dull in this novel as the history of whaling in Moby Dick.
846 pages to tell me that a good deed is its own reward. I think it was worth it in the end. You may not.











